The tide pulled Hine’s husband under on a night

when the waves hissed like broken pūtātara. She

found his cap tangled in kelp, saltcrusted,

empty. No body. Just the silence left when the

sea forgot its promises.

Three years later, the earth won’t take the dead

anymore. The government calls it “Soil Retention

Protocol” — a relic of the Collapse, when the

land turned sour from mining toxins and the old

taniwha woke angry. Graves crack open. Coffins

rise like driftwood. Corpses are incinerated on

concrete pyres, their ashes scattered over

farmland to “restore fertility.” No tangi. No

kōiwi in the whenua.

Hine’s hands still smell of kelp and tar. She’s

a fisherwoman, not a mourner. But she’s the last

who remembers how to weave a kete from harakeke

for bones. Her father taught her before they

took the marae. Before they banned te reo in

schools. Before they turned the coast into a

quarantine zone.

She rows out at dawn, past the rusted buoys

marking the old fishing grounds now poisoned by

heavy metals. The sea doesn’t answer anymore.

The kōura are blind. The snapper won’t bite. But

the tide still knows her name. It tugs at her

waders like a child pulling at a sleeve.

She finds his ribs near the wreck of the

Kaitiaki, halfburied in black silt. Not bones —

shards. The earth won’t hold them. So she

carries them in a bucket lined with dried kelp,

past the checkpoint where the Enforcers in grey

overalls scan for “unauthorised cultural residue.

” One of them once confiscated her grandfather’s

pounamu. Said it was “hazardous material.”

She walks the cliffs at midnight, where the

cliffside caves still whisper with the old names.

The rules bite here: if you bury a kōiwi outside

the state crematoria, you’re charged with

“ecological sabotage.” Three women before her

were taken. No bodies found.

She digs with her hands. Not a shovel — that’s

tracked. Her nails split. The soil won’t hold.

It crumbles like ash. She presses the ribs into

the hollow beneath the pōhutukawa, the one tree

that still blooms red in winter. She chants the

karakia low, her voice raw as kelp on rock. She

doesn’t speak his name. She never did. Names are

for the living.

At dawn, the ground swells. The roots of the

tree curl around the bones. The soil doesn’t

take them — it remembers them. The next morning,

the Enforcers come. They find no grave. Only the

tree, weeping sap like blood. They cut it down.

They burn it.

Hine watches from the rocks. She doesn’t cry.

She pockets a sliver of charred wood. Later, she

smears it on her forehead. The salt on her skin

tastes like him.

The state declares the site “contaminated.”

Evacuation order issued. No one leaves. Not yet.

The sea is quiet. The land is still.

But the tree’s roots, deep in the dark, are

growing back.